Showing posts with label Mad Men. Show all posts
Showing posts with label Mad Men. Show all posts

Monday, September 24, 2012

Names & Context

When I first heard the name of Joan's baby on Mad Men this past season, I thought, "Kevin sounds sort of modern for the sixties." Then I realized Mad Men was now taking place in the year I was born (1966), and I went to school with a number of Kevins, so it was in fact a very appropriate name. I just don't associate it with the sixties because the people I think of when I think of the sixties were adults then and born decades before. Which made me think about naming characters in historical fiction and how we need to consider the cultural influences not of the time in which are our books are set but of when our characters were born. Characters in their thirties or twenties in the Regency would have been named in the 1780s or 90s. When they were born, their parents might have been reading Henry Fielding, Fanny Burney, or Alexander Pope not Jane Austen, William Wordsworth, or Lord Byron. Those in their twenties and thirties in the early Victorian era on the other hand would have been born in the Regency. While the name Victoria didn't soar in popularity until after Victoria became queen.

I'm writing this post as I watch the Emmy Awards. I suspect that if one looked at the names of characters in television shows and books, one would find more similarities to the names of babies born when those shows were aired or books were published than one would if one looked at real life adults the same age as the characters. Partly, of course, because names from popular culture inspire parents in naming their children. But also, I think, because the writers naming those characters are living in the same world with the same cultural influences as the parents naming their babies.

It can be a challenge, in historical fiction, finding a name that's historically accurate but still appeals to modern readers. Victorian names like Gladys or Edith would be problematic for the heroine of a novel written today, even if that novel was set in the late 1800s or early 1900s when those names were in vogue. On the other hand, a name like Jessica can sound modern and trendy though it's the name of a Shakespeare character and could certainly have been used historically (I used Jessica for Malcolm and Suzanne's daughter, though it didn't make my short list for my own baby girl because it did strike me as too trendy).

Authors, how do you choose names for your characters? Do you consider cultural influences when the characters were born? Readers, what matters more to you in the names of characters, historical authenticity or names you can relate to?

Wednesday, May 25, 2011

Anti-heroes, Anti-heroines, and the Sympathy Factor


Isobel had a great post a few weeks ago about anti-heroes. The fascinating follow-up discussion on Isobel’s post took me back to a question I've pondered in the past. What exactly makes an anti-hero or anti-heroine? Is it the behavior or the motives?

I’ve heard the term anti-hero used to encompass a range of characters. There’s the Talented Mr. Ripley, who commits murder for his own advancement. There’s Don Draper, who has principles of a sort and is remarkably loyal to some of the people in his life, but seems to have no concept of romantic fidelity–(or at least no ability to be faithful. (One of the things I love about Mad Men is how all the characters are flawed and yet all of them have sympathetic moments.) Francis Crawford of Lymond does all sorts of seemingly horrible things, and yet he inevitably proves to have done so for the noblest of motives. Is he an anti-hero? Or is an anti-hero someone who acts out of selfish motives and doesn’t have a core of principles? Both Han Solo and Rick Blaine claim to only be out for themselves fairly early in their respective stories. And yet neither of them does anything remotely approaching Lymond’s actions (burning his mother’s castle, being responsible for the death of his son).

Isobel described Lady Barbara Childe in Georgette Heyer’s An Infamous Army as “a benchmark anti-heroine.” Lady Barbara’s behavior is certainly destructive and causes pain to a number of people. On the other hand, I don’t think she does anything as morally questionable as my character Mélanie Fraser (entering a marriage on false pretenses, lying to her spouse for years, being responsible for deaths because of information she passed along). But Mélanie is acting out of loyalty to a cause and comrades, whereas Barbara’s behavior is driven by being discontented and unhappy. Does that make one more an anti-heroine than the other?

And, as Isobel asked, what makes an anti-hero/ine redeemable or not? I've also been pondering the question of what makes a character sympathetic (and blogged about it recently one my own website). My book The Mask of Night has a secondary couple who's marriage is in crisis. I had a number of comments from readers who were very sympathetic to Isobel, the wife, and disliked Oliver, the husband. Which surprised me, because while I was quite sympathetic to Isobel as I planned the book, when I actually wrote it, I had a hard time with her. I’m not sure what it was precisely. But though I felt sorry for her, it was though her coolness held me at a distance as wel. I often found myself sympathizing more with Oliver. Perhaps because he’s an outsider? Mostly, though, I felt sorry for both Bel and Oliver and the way their marriage eroded. In any case, I was intrigued and quite relieved by the reaction of these readers to Bel, because it means that even if I had trouble sympathizing with her myself, she didn’t come across as unsympathetic the way I wrote her.

Princess Tatiana in Vienna Waltz (who would certainly be an anti-heroine if she was the protagonist of a book) was something of the opposite case. I didn’t particularly sympathize with her when I plotted the book, yet I found myself sympathizing with her more and more as I wrote it and saw sides of her beyond the schemer. I also found myself quite sympathetic to Talleyrand, despite the fact that he was a schemer par excellence, with questionable motives both in the novel and in the historical record..

I recently got revision notes from my editor on my Waterloo book, Imperial Scandal. There’s one action of the heroine's my editor suggested I take out, because she’s afraid it goes too far and could destroy reader sympathy for her. I confess I was worried myself that that scene pushed the envelope too far. I’m glad I got to write it the way I did (and that’s the way it happens in my mind), but I don’t mind changing it in the revisions. It might be a scene that tilts the heroine into anti-heroine territory. Though it's difficult for me to judge, as I still can't define what that territory is :-).

What makes a character sympathetic to you? What makes a character lose your sympathy? Are their anti-heroes or anti-heroines for whom you've felt more sympathy than more conventional heroes and heroines? How do you define anti-heroes and anti-heroines? Is it their actions or their motivation or both? What are some of your favorite examples? What does it take for you for such a character to be redeemed?

Wednesday, June 2, 2010

Clothing Makes the Character


Pam had a great post last year about period clothing in the wonderful movie Milk and the fascinating television show Mad Men and in historical fiction. As I blogged about around the same time, one of the things I loved about Milk was its wonderfully vivid recreation, in settings and costumes, of San Francisco in the 70. At times I felt I was watching scenes from my childhood. I recently caught up on seasons one and two of Mad Men and then was riveted to season three (and am now eagerly awaiting season four). It's a fascinating, layered show, that brings to life New York in the early 1960s. It's the era when my parents were dating and first married. I have pictures of them in similar clothes to those in the show, my dad in suits and ties and gleaming white shirts, my mom in fitted dresses and suits that required a girdle and a structured bra. By the time I remember them, in the 70s, my dad's version of formal was a turtleneck under a sports coat, and my mom usually wore jeans to work or Diane von Furstenberg-type dresses that were fluid and much less structured. They look like different people from the couple in polished, formal clothes in those early 60s photographs.

Clothes are so much a part of defining a character. As Pam wrote, But as a writer I'm more interested in the clothes from the inside out. The way they make us feel when we wear them. Because our clothes may be our most consistent guides and goads to who we try to be in a world we didn’t create; our nakedness when we're alone an intermittent reminder that we aren't exactly those people; our nakedness with a lover a way of revealing this fact.

I love clothes, both as a writer and in real life.I think a lot about the clothes my characters wear and what that says about them. I love to pour over Regency fashion plates (I'm so thankful for Candice Hern's great website)and think about which clothes would fit which character. Sometimes I think about what sort of clothes my characters would wear if they were living in the present day, which can be an interesting way to get a new take on the characters.

I like to describe clothes as the characters interact with them. I think quite a bit is revealed about Charles and Mélanie in the first scene between them in Secrets of a Lady where Charles shrugs out of his evening coat sparing a silent curse for the close-fitting passions of the day while Mélanie unwinds the voluminous folds of her cashmere shawl, peels off her gloves, unwinds the ivory satin ribbons that crisscrossed her silk-stockinged ankles. Charles is impatient with clothing and doesn't think about it much. Mélanie removes each layer with care. I changed the color of Mélanie's dress in that scene several times, until I settled on champagne-colored silk, which immediately seemed right. Writing this post, I realized there's also a metaphorical element in that Charles and Mel are undressing in that first scene, removing the layers of clothing that define and contain their roles, in the way they will strip away layers of secrets in the course of the story. Recently a reader commented on the fact that their clothes disintegrate over the course of their adventures, as the façade of their perfect life also crumbles.

Later in the book, Mélanie thinks She felt naked and vulnerable, as though the layers of goffered linen and pin-tucked sarcenet and rushed velvet had been stripped from her body. Layers that constrained her but also defined who she was, who had been for seven years. I think I pay particular attention to clothes and accessories when I'm writing about Mélanie because she's always playing a role. One of the first lines I wrote about Jeremy Roth was where he thinks that Mel looked like a woman who always wore earrings, which I think says a lot about both Mélanie and Roth. In Beneath a Silent Moon, Mélanie wears a shirt and breeches for a couple of nighttime adventures. I hadn't planned that in advance, but when I got to the scene where she and Charles go to explore Dunmykel's secret passage, it occurred to me that Mel, who always dresses for the part, almost certainly would wear breeches on occasion and would probably have packed them on this trip, knowing the sort of adventures she and Charles might encounter at Dunmyel. That led to the sequence later where she's mistaken for a boy by the smugglers. The morning following the first scene, Mélanie thinks that She'd exchanged last night's shirt and breeches for a cambric morning dress, scalloped and threaded through with peach silk ribbon. The ensemble of a decorous wife. Like me, Mel understands that the right clothing defines a character.

Vienna Waltz, on which I'm currently finishing up revisions, takes place in the social whirl of the Congress of Vienna, so clothes are particularly important to all the characters. Whether it's masquerade ball costumes, elaborate court dress, Renaissance costumes the Carrousel (a recreation of a tournament) or simply what one wears to pay a morning call. In the midst of investigating a murder, Mélanie/Suzanne thinks She chose a Vitoria cloak of Pomona green sarcenet and a French bonnet of green velvet and white satin with Blanca’s advice (she was after all calling on one of the most fashionable women in Vienna though the purpose of the visit was not social). She also ruins an evening gown early on in the book, climbing over the roofs of Vienna to avoid pursuit. She tends to be hard on her clothes. I'd been in tears if I ruined so many beautiful dresses.

Writers, how do you approach clothing your characters? Readers, do you notice details about clothing in books? Any examples that particularly stand out?

Friday, February 13, 2009

Seeing Through Clothes: Milk, Mad Men, and Me

I finally saw Milk last night, and like Tracy, I left the theater in tears.

A lot of it was the memory of the events themselves – like the Briggs Initiative to rid California schools of gay and lesbian teachers (and their supporters) and the heroic, successful, hands-on campaign to defeat it.

I remember this particularly vividly because a friend of mine, activist Amber Hollibaugh, set off in a van and drove around rural California towns like the one she’d grown up in – an out lesbian taking on local fundamentalists in public debate, in 1978.

Could this have really happened, I ask myself? Could people really have been that brave?

It did happen. You can read Amber's account of it here.

But I know it's true because I remember how after the campaign, Amber showed me a lovely blousy overshirt (it was an era of big, filmy, voile-y sorts of things from India), and told me how she wore it to debate one Reverend Royal Blue of Redding, California. The shirt didn’t wrinkle, she said, and the metallic threads running through it gave it a sort of dressy look, good for being onstage in a local community center. Funny that amid all that astonishing, inspiring, take-on-the-world chutzpah, a big blue shirt with metallic threads running through it is what made Amber's bravery real for me.

Funny but true. There’s nothing like the clothing of an era to bring us back there. Milk has an uncanny, offhand realism about it – Sean Penn and other cast members wear the slouchy jeans of the late '70s just as I remember them being worn. And my husband Michael had that very same rust-colored jeans jacket – it would have been several years old in ’77 or ’78, which is accurate too (most of us don't throw our clothes away after a year).

In fact, the costumers the TV show, Mad Men talk somewhere in a DVD extra about the '50s clothes and objects they used for the show's 1960 first season.

Not that this favorite show of mine is anothing like Milk. Mad Men is about advertising rather than activism; it's cool rather than passionate, trading in desire and frustration rather than risk and triumph.

But what a sly, true take it has on an era's styles and surfaces, codes and constraints, as expressed through the world of objects its characters move through, sit on, wear, and (perhaps most especially) covet.

Sadly perhaps, since our cable contract is too "basic" for AMC, I'm a season behind and dependent on DVDs for my Mad Men fix. So I've only watched through end of Season One, the Thanksgiving 1960 episode (its ending credits scrolling against Bob Dylan's "Don't Think Twice," a song that wasn't written until 1962, the year Season Two begins – appropriately enough for this post, with a Valentine's Day episode).

But the enforced scarcity of a cheap cable contract makes me all the more obsessive consumer of the DVDs, plumbing the voiceovers and other extras for meaning – which in the case of Mad Men are the interviews with the costume designer and makeup people, along with snippets from the actors wearing the clothes and makeup:

- The women in their girdles and amazing torpedo bras: for all the lack of bodily freedom, many of the actresses admitted to enjoying feeling more "put-together" than we get to be these days)

- The men in their suits with the 13-inch fly zippers: the actors say the pants are too tight and rise too high; they complain of the discomfort. But watch them walk – watch John Hamm move across the frame (after the commercial – sorry! – about 1 minute, six seconds into this clip -- there, that wasn't so painful, was it?); I don’t know what it is about that walk, but I know that a part of me – a deeply desiring part of me from my early teens – remembers that walk and that look as a masculine ideal.

But as a writer I'm more interested in the clothes from the inside out. The way they make us feel when we wear them. Because our clothes may be our most consistent guides and goads to who we try to be in a world we didn’t create; our nakedness when we're alone an intermittent reminder that we aren't exactly those people; our nakedness with a lover a way of revealing this fact.

And the limnal moments of dressing and undressing, especially when shared with a lover (not to speak of a reader!)… well, in my writing, anyway, for me those are perhaps the sexiest, most complicated and challenging moments of all. Which is why, I guess, I care so much about what people really wore in the periods I write about – why, like Kalen Hughes, costume expert extraordinaire, I take seriously that Regency stays and shifts didn’t just fall off at the touch of a male finger.

(I’m indebted to Kalen, for example, for teaching me that in 1828 women’s stays began to have metal grommets around the holes for laces – can you think of a better way to show-not-tell the beginnings of an advent of radical physical unfreedom for women?)

And why I usually like to include a dressing as well as an undressing scene among the erotic parts of my books – because I love the pathos of people going back to their worlds, of eros and ego in a world of objects.

And why I’d love to know how the writers among you think about the clothes (period and otherwise) that you write about…

…and what you readers want when you read about them.

Oh, and an acknowledgment: The title of this post comes from Anne Hollander's deeply illuminating study of clothing in the western art tradition.